- on the no-debate list
Direct the Faith, Worship and Ministry Committee to work with Mennonite Church Canada to establish a working group to conduct further bilateral dialogue between the Anglican Church of Canada and Mennonite Church Canada at the national level,
Source: Faith, Worship, and Ministry Coordinating Committee
Submitted By: Faith, Worship, and Ministry Coordinating Committee
If yes, has the General Synod Expenditures Committee considered the implications?
In 2017 the Anglican-Mennonite Dialogue in Canada undertook a 5-year initial phase of ecumenical dialogue using the model of receptive ecumenism. This dialogue has proven very beneficial for strengthening connections and communication between the two churches and has revealed many ways that we can walk together more closely as ecumenical partners. One area where this potential seems particularly evident is cooperation and sharing in local ministry settings. Having invested in the hard work of laying the foundations of a new ecumenical relationship, we do not want to lose the momentum now.
While the ACC and Mennonite Church Canada already engage in ecumenical action through coalitions like Kairos and ecumenical forums such as the Canadian Council of churches, a regular a bilateral (i.e., church-to-church) opportunity for engagement between the two churches has considerable value. This resolution allows that to continue along two related tracks: 1) Greater practical cooperation in national initiatives of justice and peace on matters of shared commitment, and 2) Theological dialogue for the purposes of minimizing barriers to greater local cooperation and sharing in witness and ministry.
PROCEDURE FOR ADOPTION
In the normal course, an ordinary motion must be passed by a majority of the members of General Synod present and voting together.
Six members of General Synod may, prior to the question being put, require a vote by Orders, with a majority of each Order being necessary to pass.
If a question passes on a Vote by Orders, any six members (two from each of three different dioceses) may immediately before the next item of business require a vote to be taken by dioceses. A motion passes if a majority (or a tie) of dioceses vote in favour.
40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward, and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous, 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”
12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.
15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”
33 “No one after lighting a lamp puts it in a cellar or under a bushel basket; rather, one puts it on the lampstand so that those who enter may see the light. 34 Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light, but if it is unhealthy, your body is full of darkness. 35 Therefore consider whether the light in you is not darkness. 36 But if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”
8 When Jesus had come down from the mountain, great crowds followed him, 2 and there was a man with a skin disease who came to him and knelt before him, saying, “Lord, if you are willing, you can make me clean.” 3 He stretched out his hand and touched him, saying, “I am willing. Be made clean!” Immediately his skin disease was cleansed. 4 Then Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”