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Authorize the following texts from the English Language Liturgical Consultation for use:
Source: Faith, Worship, and Ministry Coordinating Committee
Submitted By: Faith, Worship, and Ministry Coordinating Committee
If yes, has the General Synod Expenditures Committee considered the implications?
Yes No
EXPLANATORY NOTE/BACKGROUND
The Anglican Church of Canada is a founding member of and regular participant in The Consultation on Common Texts (CCT) an ecumenical liturgical roundtable of more than 25 denominations. Along with five other regional ecumenical liturgical bodies around the world the CCT sends representatives to a broadly international and ecumenical body called the English Language Liturgical Consultation (formerly known as ICET) which from time to time undertakes common ecumenical projects, particularly in close partnership with the International Commission on English in the Liturgy (of the Vatican). In 1988, their work, Praying Together was published. As the former Liturgical Officer at the time of the creation of the BAS, Paul Gibson, had access to some draft texts that could be incorporated into the BAS, most of ELLC’s work was completed well after the publication of the BAS. These seven texts (plus two alternatives) represent broad ecumenical consensus and have already been incorporated into many of the prayer books and worship resources of many churches, including within The Anglican Communion. They do not represent the most current paraphrases that exist, but are instead the lasting broad ecumenical consensus texts and as such represent conservative changes.
PROCEDURE FOR ADOPTION
(G)
In the normal course, an ordinary motion must be passed by a majority of the members of General Synod present and voting together.
Six members of General Synod may, prior to the question being put, require a vote by Orders, with a majority of each Order being necessary to pass.
If a question passes on a Vote by Orders, any six members (two from each of three different dioceses) may immediately before the next item of business require a vote to be taken by dioceses. A motion passes if a majority (or a tie) of dioceses vote in favour.
Source: Sections 4 and 5 of the Declaration of Principles and sections 18, 19 and 20 of the Rules of Order and Procedure.
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40 “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward, and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous, 42 and whoever gives even a cup of cold water to one of these little ones in the name of a disciple—truly I tell you, none of these will lose their reward.”
12 “This is my commandment, that you love one another as I have loved you. 13 No one has greater love than this, to lay down one’s life for one’s friends. 14 You are my friends if you do what I command you. 15 I do not call you servants any longer, because the servant does not know what the master is doing, but I have called you friends, because I have made known to you everything that I have heard from my Father. 16 You did not choose me, but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17 I am giving you these commands so that you may love one another.
15 When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” 16 A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” 17 He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” 19 (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”
33 “No one after lighting a lamp puts it in a cellar or under a bushel basket; rather, one puts it on the lampstand so that those who enter may see the light. 34 Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light, but if it is unhealthy, your body is full of darkness. 35 Therefore consider whether the light in you is not darkness. 36 But if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”
8 When Jesus had come down from the mountain, great crowds followed him, 2 and there was a man with a skin disease who came to him and knelt before him, saying, “Lord, if you are willing, you can make me clean.” 3 He stretched out his hand and touched him, saying, “I am willing. Be made clean!” Immediately his skin disease was cleansed. 4 Then Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”